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Policy and church

Divorce by calculation, the neighbourhood on love

IN VICTORY, October 2006, p. 16

| Evgenie Kozlova

The church is represented to the majority of people reactionary, conservative and hierarchical. "Church inherently institute not democratic" are the words of one politician told in private conversation, therefore a name of the politician to name I will not begin, as this statement for certain will support (maintain) overwhelming majority reading these words. Whether but so it?

That abundantly clear to many carriers (bearers,vehicles) western, partly English-Saxon culture, is absolutely not clear to us arguing almost always in the spirit of: whether "Can be that good of a policy?" And meanwhile, some supervision are quite capable to lead us to other understanding of church, and can, and politicians.

As well as it is necessary, we will address to begin with in the past. Whether what we consider as the modern history beginning that period when the church has entered an epoch is casual? Certainly, we have got used to name this time "humanism", but after all and my statement is true. Unless humanism and were not born simultaneously and were not a product of the same parent, namely improbable decomposition of church?

In an atheistic society it was accepted not to pay special attention to that fact, that during a Renaissance epoch in church there passed (there took place) parallel process which has been bound by image with so-called "humanisation" and has grown in the huge current named. At us it was accepted to consider reformers almost as revolutionaries, but that healthy revision, in what this current has grown, and has not been made.

Besides we speak about democracy which name also "western" and "English-Saxon" much. It (She) can cause admiration, can and it is not pleasant, but all recognise some obvious advantages of this society. Whether it is possible to shut eyes long to that fact, that "pillars" of this culture both in political, and in economic and in universal sense are to the full Protestant, and as a matter of fact. What is the sources, strangely enough, lay in the first church and that model of existence of a community which is described in the New testament in letters of apostles, first of all Apostle Paul.

Whether it is possible (probable), what Paul has created the American democracy? After all he never suggested to choose a management, and even itself appointed bishops? After all basic principles of democracy like would be selectivity of the power. Certainly, bishops did not choose, but after all and the first Christian communities existed irrespective of any structures of suppression. They did not have a power political, there was no inquisition. The management actually did not have other power except that which was given by him a community. Certainly, the church aspired to legalisation, but before reception of the political power of its (her) value and management principles remained purely Christian. We do not assort now theological questions, concerning only principles of management of a community.

So, what these principles?

• Respect to...

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